第7章 Liberty Chapter(1)

I.The faculties of Humane nature may be reduc'd unto four kinds;Bodily strength,Experience,Reason,Passion.Taking the beginning of this following Doctrine from these,we will declare in the first place what manner of inclinations men who are endued with these faculties bare towards each other,and whether,and by what faculty,they are born apt for Society,and so preserve themselves against mutuall violence;then proceeding,we will shew what advice was necessary to be taken for this businesse,and what are the conditions of Society,or of Humane Peace;that is to say,(changing the words onely)what are the fundamentall Lawes of Nature.

II.The greatest part of those men who have written ought concerning Commonwealths,either suppose,or require us,or beg of us to believe,That Man is a Creature born fit for Society:

The Greeks call him Zoon politikon,and on this foundation they so build up the Doctrine of Civill Society,as if for the preservation of Peace,and the Government of Man-kind there were nothing else necessary,then that Men should agree to make certaine Covenants and Conditions together,which themselves should then call Lawes.Which Axiom,though received by most,is yet certainly False,and an Errour proceeding from our too slight contemplation of Humane Nature;for they who shall more narrowly look into the Causes for which Men come together,and delight in each others company,shall easily find that this happens not because naturally it could happen no otherwise,but by Accident:

For if by nature one Man should Love another (that is)as Man,there could no reason be return'd why every Man should not equally Love every Man,as being equally Man,or why he should rather frequent those whose Society affords him Honour or Profit.

We doe not therefore by nature seek Society for its own sake,but that we may receive some Honour or Profit from it;these we desire Primarily,that Secondarily:How by what advice Men doe meet,will be best known by observing those things which they doe when they are met:For if they meet for Traffique,it's plaine every man regards not his Fellow,but his Businesse;if to discharge some Office,a certain Market-friendship is begotten,which hath more of Jealousie in it then True love,and whence Factions sometimes may arise,but Good will never;if for Pleasure,and Recreation of mind,every man is wont to please himself most with those things which stirre up laughter,whence he may (according to the nature of that which is Ridiculous)by comparison of another mans Defects and Infirmities,passe the more currant in his owne opinion;and although this be sometimes innocent,and without offence;yet it is manifest they are not so much delighted with the Society,as their own Vain glory.But for the most part,in these kind of meetings,we wound the absent;their whole life,sayings,actions are examin'd,judg'd,condemn'd;nay,it is very rare,but some present receive a fling before they part,so as his reason was not ill,who was wont alwayes at parting to goe out last.And these are indeed the true delights of Society,unto which we are carryed by nature,(i.e.)by those passions which are incident to all Creatures,untill either by sad experience,or good precepts,it so fall out (which in many never happens)that the Appetite,of present matters,be dul'd with the memory of things past,without which,the discourse of most quick and nimble men,on this subject,is but cold and hungry.

But if it so happen,that being met,they passe their time in relating some Stories,and one of them begins to tell one which concernes himselfe;instantly every one of the rest most greedily desires to speak of himself too.if one relate some wonder,the rest will tell you miracles,if they have them,if not,they'l fein them:Lastly,that I may say somewhat of them who pretend to be wiser then others;if they meet to talk of Philosophy,look how many men,so many would be esteem'd Masters,or else they not only love not their fellowes,but even persecute them with hatred:So clear is it by experience to all men who a little more narrowly consider Humane affaires,that all free congress ariseth either from mutual poverty,or from vain glory,whence the parties met,endeavour to carry with them either some benefit,or to leave behind them that same some esteem and honour with those,with whom they have been conversant:The same is also collected by reason out of the definitions themselves,of Will,Good,Honour,Profitable.For when we voluntarily contract Society,in all manner of Society we look after the object of the Will,i.e.