第46章

Paul's labors at Antioch, in association with Barnabas, strengthened him in his conviction that the Lord had called him to do a special work for the Gentile world.At the time of Paul's conversion, the Lord had declared that he was to be made a minister to the Gentiles, "to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me." Acts 26:18.The angel that appeared to Ananias had said of Paul, "He is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel." Acts 9:15.And Paul himself, later in his Christian experience, while praying in the temple at Jerusalem, had been visited by an angel from heaven, who bade him, "Depart: for I will send thee far hence unto the Gentiles." Acts 22:21.

Thus the Lord had given Paul his commission to enter the broad missionary field of the Gentile world.To prepare him for this extensive and difficult work, God had brought him into close connection with Himself and had opened before his enraptured vision views of the beauty and glory of heaven.To him had been given the ministry of making known "the mystery" which had been "kept secret since the world began" (Romans 16:25),--"the mystery of His will" (Ephesians 1:9), "which in other ages was not made known unto the sons of men, as it is now revealed unto His holy apostles and prophets by the Spirit; that the Gentiles should be fellow heirs, and of the same body, and partakers of His promise in Christ by the gospel: whereof," declares Paul, "I was made a minister....Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord." Ephesians 3:5-11.

God had abundantly blessed the labors of Paul and Barnabas during the year they remained with the believers in Antioch.But neither of them had as yet been formally ordained to the gospel ministry.They had now reached a point in their Christian experience when God was about to entrust them with the carrying forward of a difficult missionary enterprise, in the prosecution of which they would need every advantage that could be obtained through the agency of the church.

"There were in the church that was at Antioch certain prophets and teachers;as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen,...and Saul.As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them." Before being sent forth as missionaries to the heathen world, these apostles were solemnly dedicated to God by fasting and prayer and the laying on of hands.Thus they were authorized by the church, not only to teach the truth, but to perform the rite of baptism and to organize churches, being invested with full ecclesiastical authority.

The Christian church was at this time entering upon an important era.The work of proclaiming the gospel message among the Gentiles was now to be prosecuted with vigor; and as a result the church was to be strengthened by a great ingathering of souls.The apostles who had been appointed to lead out in this work would be exposed to suspicion, prejudice, and jealousy.

Their teachings concerning the breaking down of "the middle wall of partition" (Ephesians 2:14) that had so long separated the Jewish and the Gentile world, would naturally subject them to the charge of heresy, and their authority as ministers of the gospel would be questioned by many zealous, believing Jews.God foresaw the difficulties that His servants would be called to meet, and, in order that their work should be above challenge, He instructed the church by revelation to set them apart publicly to the work of the ministry.Their ordination was a public recognition of their divine appointment to bear to the Gentiles the glad tidings of the gospel.

Both Paul and Barnabas had already received their commission from God Himself, and the ceremony of the laying on of hands added no new grace or virtual qualification.It was an acknowledged form of designation to an appointed office and a recognition of one's authority in that office.By it the seal of the church was set upon the work of God.

To the Jew this form was a significant one.When a Jewish father blessed his children, he laid his hands reverently upon their heads.When an animal was devoted to sacrifice, the hand of the one invested with priestly authority was laid upon the head of the victim.And when the ministers of the church of believers in Antioch laid their hands upon Paul and Barnabas, they, by that action, asked God to bestow His blessing upon the chosen apostles in their devotion to the specific work to which they had been appointed.