第43章

The impious man who supposes the great Being jealous, arrogant, malignant, vindictive, is more dangerous.I would not want to sleep under the same roof as this man.

But how would you treat the impious man who says to you: "See only through my eyes, do not think; I announce to you a tyrannical God who has made me to be your tyrant; I am his well-beloved; during all eternity he will torture millions of his creatures whom he detests in order to gladden me;I shall be your master in this world, and I shall laugh at your torments in the other? "Do you not feel an itching to thrash this cruel, impious fellow? If you are born gentle, will you not run with all your might to the west when this barbarian utters his atrocious reveries in the east?Philosophical Dictionary: Joan of Arc JOAN OF ARC IT is meet that the reader should be acquainted with the true history of Joan of Arc surnamed "the Maid." The details of her adventure are very little known and may give readers pleasure; here they are.

Paul Jove says that the courage of the French was stimulated by this girl, and takes good care not to believe her inspired.Neither Robert, Gaguin, Paul Emile, Polydore Vergile, Genebrard, Philip of Bergamo, Papyre Masson, nor even Mariana, say that she was sent by God; and even though Mariana the Jesuit had said it, that would not deceive me.

Mezerai relates "that the prince of the celestial militia appeared to her." I am sorry for Mezerai, and I ask pardon of the prince of the celestial militia.

Most of our historians, who copy each other, suppose that the Maid uttered prophecies, and that her prophecies were accomplished.She is made to say that " she will drive the English out of the kingdom," and they were still there five years after her death.She is said to have written a long letter to the King of England, and assuredly she could neither read nor write;such an educaticn was not given to an inn servant in the Barois; and the information laid against her states that she could not sign her name.

But, it is said, she found a rusted sword, the blade of which was engraved with five golden fleurs-de-lis ; and this sword was hidden in the church of Sainte Catherine de Fierbois at Tours.There, certainly is a great miracle!

Poor Joan of Arc having been captured by the English, despite her prophecies and her miracles, maintained first of all in her cross-examination that St.Catherine and St.Marguerite had honoured her with many revelations.

I am astonished that she never said anything of her talks with the prince of the celestial militia.These two saints apparently liked talking better than St.Michael: Her judges thought her a sorceress, she thought herself inspired.

One great proof that Charles VII.'s captains made use of the marvellous in order to encourage the soldiers, in the deplorable state to which France was reduced, is that Saintrailles had his shepherd, as the Comte de Dunois had his shepherdess.The shepherd made prophecies on one side, while the shepherdess made them on the other.

But unfortunately the Comte de Dunois' prophetess was captured at the siege of Compiegne by a bastard of Vendome, and Saintrailles' prophet was captured by Talbot.The gallant Talbot was far from having the shepherd burned.This Talbot was one of those true Englishmen who scorn superstition, and who have not the fanaticism for punishing fanatics.

This, it seems to me, is what the historians should have observed, and what they have neglected.

The Maid was taken to Jean de Luxembourg, Comte deLigny.She was shut up in the fortress of Beaulieu, then in that of Beaurevoir, and from there in that of Crotoy in Picardy.

First of all Pierre Cauchon, Bishop of Beauvais, who was of the King of England's party against his own legitimate king, claims the Maid as a sorceress arrested on the limits of his diocese.He wishes to judge her as a sorceress.He supported the right he claimed by a down- right lie.

Joan had been captured on the territory of the bishopric of Noyon: and neither the Bishop of Beauvais, nor the Bishop of Noyon assuredly had the right of condemning anybody, and still less of committing to death a subject of the Duke of Lorraine, and a warrior in the pay of the King of France.