The Philosophical Dictionary
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第8章

In this case, I shall answer that the wolves live like this, and that an assembly of cannibal barbarians such as you suppose them is not a society;and I shall always ask you if, when you have lent your money to someone in your society, you want neither your debtor, nor your attorney, nor your judge, to believe in God.OF MODERN ATHEISTS.REASONS OF THE WORSHIPPERS OF GODWe are intelligent beings: intelligent beings cannot have been formed by a crude, blind, insensible being: there is certainly some difference between the ideas of Newton and the dung of a mule.Newton's intelligence, therefore, came from another intelligence.

When we see a beautiful machine, we say that there is a good engineer, and that this engineer has excellent judgment.The world is assuredly an admirable machine; therefore there is in the world an admirable intelligence, wherever it may be.This argument is old, and none the worse for that.

All living bodies are composed of levers, of pulleys, which function according to the laws of mechanics; of liquids which the laws of hydrostatics cause to circulate perpetually; and when one thinks that all these beings have a perception quite unrelated to their organization, one is overwhelmed with surprise.

The movement of the heavenly bodies, that of our little earth round the sun, all operate by virtue of the most profound mathematical law.How Plato who was not aware of one of these laws, eloquent but visionary Plato, who said that the earth was erected on an equilateral triangle, and the water on a right-angled triangle; strange Plato, who says there can be only five worlds, because there are only five regular bodies: how, I say, did Plato, who did not know even spherical trigonometry, have nevertheless a genius sufficiently fine, an instinct sufficiently happy, to call God the "Eternal Geometer," to feel the existence of a creative intelligence?