第1章

ARGUMENT.

AUGUSTIN CENSURES THE PAGANS, WHO ATTRIBUTED THE CALAMITIES OF THE WORLD, AND ESPECIALLY THE RECENT SACK OF ROME BY THE GOTHS, TO THE CHRISTIAN RELIGION, AND ITS PROHIBITION OF THE WORSHIP OF THE GODS.HE SPEAKS OF THE BLESSINGSAND ILLS OF LIFE, WHICH THEN, AS ALWAYS, HAPPENED TO GOOD AND BAD MEN ALIKE.

FINALLY, HE REBUKES THE SHAMELESSNESS OF THOSE WHO CAST UP TO THE CHRISTIANSTHAT THEIR WOMEN HAD BEEN VIOLATED BY THE SOLDIERS.

PREFACE, EXPLAINING HIS DESIGN IN UNDERTAKING THIS WORK.

THE glorious city of God(1) is my theme in this work, which you, my dearest son Marcellinus,(2) suggested, and which is due to you by my promise.

I have undertaken its defence against those who prefer their own gods to the Founder of this city,--a city surpassingly glorious, whether we view it as it still lives by faith in this fleeting course of time, and sojourns as a stranger in the midst of the ungodly, or as it shall dwell in the fixed stability of its eternal seat, which it now with patience waits for, expecting until "righteousness shall return unto judgment,''(3) and it obtain, by virtue of its excellence, final victory and perfect peace.Agreat work this, and an arduous; but God is my helper.For I am aware what ability is requisite to persuade the proud how great is the virtue of humility, which raises us, not by a quite human arrogance, but by a divine grace, above all earthly dignities that totter on this shifting scene.For the King and Founder of this city of which we speak, has in Scripture uttered to His people a dictum of the divine law in these words: "God resisteth the proud, but giveth grace unto the humble."(4) But this, which is God's prerogative, the inflated ambition of a proud spirit also affects, and dearly loves that this be numbered among its attributes, to "Show pity to the humbled soul, And crush the sons of pride."(5)And therefore, as the plan of this work we have undertaken requires, and as occasion offers, we must speak also of the earthly city, which, though it be mistress of the nations, is itself ruled by its lust of rule.

CHAP.I.--OF THE ADVERSARIES OF THE NAME OFCHRIST, WHOM THE BARBARIANS FOR CHRIST'S SAKE SPARED WHEN THEY STORMEDTHE CITY.

For to this earthly city belong the enemies against whom I have to defend the city of God.Many of them, indeed, being reclaimed from their ungodly error, have become sufficiently creditable citizens of this city; but many are so inflamed with hatred against it, and are so ungrateful to its Redeemer for His signal benefits, as to forget that they would now be unable to utter a single word to its prejudice, had they not found in its sacred places, as they fled from the enemy's steel, that life in which they now boast themselves.(1) Are not those very Romans, who were spared by the barbarians through their respect for Christ, become enemies to the name of Christ? The reliquaries of the martyrs and the churches of the apostles bear witness to this; for in the sack of the city they were open sanctuary for all who fled to them, whether Christian or Pagan.To their very threshold the blood-thirsty enemy raged; there his murderous fury owned a limit.

Thither did such of the enemy as had any pity convey those to whom they had given quarter, lest any less mercifully disposed might fall upon them.

And, indeed, when even those murderers who everywhere else showed themselves pitiless came to those spots where that was forbidden which the license of war permitted in every other place, their furious rage for slaughter was bridled, and their eagerness to take prisoners was quenched.Thus escaped multitudes who now reproach the Christian religion, and impute to Christ the ills that have befallen their city; but the preservation of their own life--a boon which they owe to the respect entertained for Christ by the barbarians--they attribute not to our Christ, but to their own good luck.

They ought rather, had they any right perceptions, to attribute the severities and hardships inflicted by their enemies, to that divine providence which is wont to reform the depraved manners of men by chastisement, and which exercises with similar afflictions the righteous and praiseworthy,--either translating them, when they have passed through the trial, to a better world, or detaining them still on earth for ulterior purposes.And they ought to attribute it to the spirit of these Christian times, that, contrary to the custom of war, these bloodthirsty barbarians spared them, and spared them for Christ's sake, whether this mercy was actually shown in promiscuous places, or in those places specially dedicated to Christ's name, and of which the very largest were selected as sanctuaries, that full scope might thus be given to the expansive compassion which desired that a large multitude might find shelter there.Therefore ought they to give God thanks, and with sincere confession flee for refuge to His name, that so they may escape the punishment of eternal fire--they who with lying lips took upon them this name, that they might escape the punishment of present destruction.

For of those whom you see insolently and shamelessly insulting the servants of Christ, there are numbers who would not have escaped that destruction and slaughter had they not pretended that they themselves were Christ's servants.Yet now, in ungrateful pride and most impious madness, and at the risk of being punished in everlasting darkness, they perversely oppose that name under which they fraudulently protected themselves for the sake of enjoying the light of this brief life.

CHAP.2.--THAT IT IS QUITE CONTRARY TO THEUSAGE OF WAR, THAT THE VICTORS SHOULD SPARE THE VANQUISHED FOR THE SAKEOF THEIR GODS.