第21章

But remember that, in recounting these things, I have still to address myself to ignorant men; so ignorant, indeed, as to give birth to the common saying, "Drought and Christianity go hand in hand."' There are indeed some among them who are thoroughly well-educated men, and have a taste for history, in which the things I speak of are open to their observation; but in order to irritate the uneducated masses against us, they feign ignorance of these events, and do what they can to make the vulgar believe that those disasters, which in certain places and at certain times uniformly befall mankind, are the result of Christianity, which is being everywhere diffused, and is possessed of a renown and brilliancy which quite eclipse their own gods,(2)Let them then, along with us, call to mind with what various and repeated disasters the prosperity of Rome was blighted, before ever Christ had come in the flesh, and before His name had been blazoned among the nations with that glory which they vainly grudge.Let them, if they can, defend their gods in this article, since they maintain that they worship them in order to be preserved from these disasters, which they now impute to us if they suffer in the least degree.For why did these gods permit the disasters I am to speak of to fall on their worshippers before the preaching of Christ's name offended them, and put an end to their sacrifices?

CHAP.4.-- THAT THE WORSHIPPERS OF THE GODSNEVER RECEIVED FROM THEM ANY HEALTHY MORAL PRECEPTS, AND THAT IN CELEBRATINGTHEIR WORSHIP ALL SORTS OF IMPURITIES WERE PRACTICED.

First of all, we would ask why their gods took no steps to improve the morals of their worshippers.That the true God should neglect those who did not seek His help, that was but justice; but why did those gods, from whose worship ungrateful men are now complaining that they are prohibited, issue no laws which might have guided their devotees to a virtuous life?

Surely it was but just, that such care as men showed to the worship of the gods, the gods on their part should have to the conduct of men.But, it is replied, it is by his own will a man goes astray.Who denies it?

But none the less was it incumbent on these gods, who were men's guardians, to publish in plain terms the laws of a good life, and not to conceal them from their worshippers.It was their part to send prophets to reach and convict such as broke these laws, and publicly to proclaim the punishments which await evil-doers, and the rewards which may be looked for by those that do well.Did ever the walls of any of their temples echo to any such warning voice? I myself, when I was a young man, used sometimes to go to the sacrilegious entertainments and spectacles; I saw the priests raving in religious excitement, and heard the choristers; I took pleasure in the shameful games which were celebrated in honor of gods and goddesses, of the virgin Coelestis,(1) and Berecynthia,(2) the mother of all the gods And on the holy day consecrated to her purification, there were sung before her couch productions so obscene and filthy for the ear--I do not say of the mother of the gods, but of the mother of any senator or honest man--nay, so impure, that not even the mother of the foul-mouthed players themselves could have formed one of the audience.For natural reverence for parents is a bond which the most abandoned cannot ignore.And, accordingly, the lewd actions and filthy words with which these players honored the mother of the gods, in presence of a vast assemblage and audience of both sexes, they could not for very shame have rehearsed at home in presence of their own mothers.And the crowds that were gathered from all quarters by curiosity, offended modesty must, I should suppose, have scattered in the confusion of shame.If these are sacred rites, what is sacrilege? If this is purification, what is pollution? This festivity was called the Tables,(3) as if a banquet were being given at which unclean devils might find suitable refreshment.

For it is not difficult to see what kind of spirits they must be who are delighted with such obscenities, unless, indeed, a man be blinded by these evil spirits passing themselves off under the name of gods, and either disbelieves in their existence, or leads such a life as prompts him rather to propitiate and fear them than the true God.

CHAP.5.--OF THE OBSCENITIES PRACTICED IN HONOR OF THE MOTHER OF THEGODS.

In this matter I would prefer to have as my assessors in judgment, not those men who rather take pleasure in these infamous customs than take pains to put an end to them, but that same Scipio Nasica who was chosen by the senate as the citizen most worthy to receive in his hands the image of that demon Cybele, and convey it into the city.He would tell us whether he would be proud to see his own mother so highly esteemed by the state as to have divine honors adjudged to her; as the Greeks and Romans and other nations have decreed divine honors to men who had been of material service to them, and have believed that their mortal benefactors were thus made immortal, and enrolled among the gods.(4) Surely he would desire that his mother should enjoy such felicity were it possible.But if we proceeded to ask him whether, among the honors paid to her, he would wish such shameful rites as these to be celebrated, would he not at once exclaim that he would rather his mother lay stone-dead, than survive as a goddess to lend her ear to these obscenities?