第53章 CHAPTER XXVII(2)

Christiana did not wear much of anything: indeed it was said that the dress which the Stage Manager had originally proposed for her had been considered inadequate even by the Lord Chamberlain, but this is not the case. With all these delinquencies upon my mind it was natural that I should feel convinced of sin while playing chess (which I hate) with the great Dr Skinner of Roughborough--the historian of Athens and editor of Demosthenes. Dr Skinner, moreover, was one of those who pride themselves on being able to set people at their ease at once, and I had been sitting on the edge of my chair all the evening. But I have always been very easily overawed by a schoolmaster.

The game had been a long one, and at half-past nine, when supper came in, we had each of us a few pieces remaining. "What will you take for supper, Dr Skinner?" said Mrs Skinner in a silvery voice.

He made no answer for some time, but at last in a tone of almost superhuman solemnity, he said, first, "Nothing," and then "Nothing whatever."

By and by, however, I had a sense come over me as though I were nearer the consummation of all things than I had ever yet been. The room seemed to grow dark, as an expression came over Dr Skinner's face, which showed that he was about to speak. The expression gathered force, the room grew darker and darker. "Stay," he at length added, and I felt that here at any rate was an end to a suspense which was rapidly becoming unbearable. "Stay--I may presently take a glass of cold water--and a small piece of bread and butter."

As he said the word "butter" his voice sank to a hardly audible whisper; then there was a sigh as though of relief when the sentence was concluded, and the universe this time was safe.

Another ten minutes of solemn silence finished the game. The Doctor rose briskly from his seat and placed himself at the supper table.

"Mrs Skinner," he exclaimed jauntily, "what are those mysterious- looking objects surrounded by potatoes?"

"Those are oysters, Dr Skinner."

"Give me some, and give Overton some."

And so on till he had eaten a good plate of oysters, a scallop shell of minced veal nicely browned, some apple tart, and a hunk of bread and cheese. This was the small piece of bread and butter.

The cloth was now removed and tumblers with teaspoons in them, a lemon or two and a jug of boiling water were placed upon the table.

Then the great man unbent. His face beamed.

"And what shall it be to drink?" he exclaimed persuasively. "Shall it be brandy and water? No. It shall be gin and water. Gin is the more wholesome liquor."

So gin it was, hot and stiff too.

Who can wonder at him or do anything but pity him? Was he not head- master of Roughborough School? To whom had he owed money at any time? Whose ox had he taken, whose ass had he taken, or whom had he defrauded? What whisper had ever been breathed against his moral character? If he had become rich it was by the most honourable of all means--his literary attainments; over and above his great works of scholarship, his "Meditations upon the Epistle and Character of St Jude" had placed him among the most popular of English theologians; it was so exhaustive that no one who bought it need ever meditate upon the subject again--indeed it exhausted all who had anything to do with it. He had made 5000 pounds by this work alone, and would very likely make another 5000 pounds before he died. A man who had done all this and wanted a piece of bread and butter had a right to announce the fact with some pomp and circumstance. Nor should his words be taken without searching for what he used to call a "deeper and more hidden meaning." Those who searched for this even in his lightest utterances would not be without their reward. They would find that "bread and butter" was Skinnerese for oyster-patties and apple tart, and "gin hot" the true translation of water.

But independently of their money value, his works had made him a lasting name in literature. So probably Gallio was under the impression that his fame would rest upon the treatises on natural history which we gather from Seneca that he compiled, and which for aught we know may have contained a complete theory of evolution; but the treatises are all gone and Gallio has become immortal for the very last reason in the world that he expected, and for the very last reason that would have flattered his vanity. He has become immortal because he cared nothing about the most important movement with which he was ever brought into connection (I wish people who are in search of immortality would lay the lesson to heart and not make so much noise about important movements), and so, if Dr Skinner becomes immortal, it will probably be for some reason very different from the one which he so fondly imagined.

Could it be expected to enter into the head of such a man as this that in reality he was making his money by corrupting youth; that it was his paid profession to make the worse appear the better reason in the eyes of those who were too young and inexperienced to be able to find him out; that he kept out of the sight of those whom he professed to teach material points of the argument, for the production of which they had a right to rely upon the honour of anyone who made professions of sincerity; that he was a passionate half-turkey-cock half-gander of a man whose sallow, bilious face and hobble-gobble voice could scare the timid, but who would take to his heels readily enough if he were met firmly; that his "Meditations on St Jude," such as they were, were cribbed without acknowledgment, and would have been beneath contempt if so many people did not believe them to have been written honestly? Mrs Skinner might have perhaps kept him a little more in his proper place if she had thought it worth while to try, but she had enough to attend to in looking after her household and seeing that the boys were well fed and, if they were ill, properly looked after--which she took good care they were.