第51章 "I WILL GIVE YOU REST."(3)

Another reason why we should have this rest is, that _it will enable us to concentrate all our faculties_. Many, who might be strong servants of the Lord, are very weak, because their energies are not concentrated upon one object. They do not say with Paul, "This one thing I do." We are such poor creatures that we cannot occupy our minds with more than one subject, at a time. Why, even the buzzing of a fly, or the trumpeting of a mosquito, would be quite sufficient to take our thoughts away from our present holy service! As long as we have any burden resting on our shoulders, we cannot enjoy perfect rest; and as long as there is any burden on our conscience or heart, we cannot have rest of soul. How are we to be freed from these burdens? Only by yielding ourselves wholly to the Great Burden-Bearer, who says, "Come unto Me, and, I will give you rest." Possessing this rest, all our faculties will be centred and focussed upon one object, and with undivided hearts we shall seek God's glory.

Having obtained this rest, _we shall be able to testify for our Lord_. I remember, when I first began to teach in a Sunday-school, that I was speaking one day to my class upon the words, "He that believeth on Me hath everlasting life." I was rather taken by surprise when one of the boys said to me, "Teacher, have _you_ got everlasting life?" I replied, "I hope so." The scholar was not satisfied with my answer, so he asked another question, "But, teacher, don't you _know?_" The boy was right; there can be no true testimony except that which springs from assured conviction of our own safety and joy in the Lord. We speak that we do know; we believe, and therefore speak. Rest of heart, through coming to Christ, enables us to invite others to Him with great confidence, for we can tell them what heavenly peace He has given to us. This will enable us to put the gospel very attractively, for the evidence of our own experience will help others to trust the Lord for themselves. With the beloved apostle John, we shall be able to say to our hearers, "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

(for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with His Son Jesus Christ."

Once more, _this rest is necessary to our growth_. The lily in the garden is not taken up and transplanted two or three times a day; that would be the way to prevent all growth. But it is kept in one place, and tenderly nurtured. It is by keeping it quite still that the gardener helps it to attain to perfection. A child of God would grow much more rapidly if he would but rest in one place instead of being always on the move. "In returning and rest shall ye be saved; in quietness and in confidence shall be your strength." Martha was cumbered about much serving; but Mary sat at Jesus' feet. It is not difficult to tell which of them would be the more likely to grow in the grace and knowledge of our Lord Jesus Christ.

This is a tempting theme, but I must not linger over it, as we must come to the communion. I will give only one more answer to the question, "Why should we have this rest?" _It will prepare us for heaven_. I was reading a book, the other day, in which I met with this expression,--"The streets of heaven begin on earth."

That is true; heaven is not so far away as some people think.

Heaven is the place of perfect holiness, the place of sinless service, the place of eternal glory; and there is nothing that will prepare us for heaven like this rest that Jesus gives. Heaven must be in us before we are in heaven; and he who has this rest has heaven begun below. Enoch was virtually in heaven while he walked with God on the earth, and he had only to continue that holy walk to find himself actually in heaven. This world is part of our Lord's great house, of which heaven is the upper story.

Some of us may hear the Master's call, "Come up higher," sooner than we think; and then, with we rest _in_ Christ, there we shall rest _with_ Christ, The more we have of this blessed rest now, the better shall we be prepared for the rest that remaineth to the people of God, that eternal "keeping of a Sabbath" in the Paradise above.

III. I have left myself only a minute for the answers to my third question,--How can we obtain this rest?

First, by _coming to Christ_. He says, "Come unto Me, . . . and I will give you rest." I trust that all in this little company have come to Christ by faith; now let us come to Him in blessed fellowship and communion at His table. Let us keep on coming to Him, as the apostle says, "to whom coming," continually coming, and never going away. When we wake in the morning, let us come to Christ in the act of renewed communion with Him; all the day long, let us keep on coming to Him even while we are occupied with the affairs of this life; and at night, let our last waking moments be spent in coming to Jesus. Let us come to Christ by searching the Scriptures, for we shall find Him there on almost every page. Let us come to Christ in our thoughts, desires, aspirations wishes; so shall the promise of the text be fulfilled to us, "I will give you rest."

Next, we obtain rest by _yielding to Christ_. "Take My yoke upon you, . . . and ye shall find rest unto your souls." Christ bids us wear _His_ yoke; not make one for ourselves. He wants us to share the yoke with Him, to be His true yoke-fellow. It is wonderful that He should be willing to be yoked with us; the only greater wonder is that we should be so unwilling to be yoked with Him. In taking His yoke upon us what joy we shall enter upon our eternal rest! Here we find rest unto our souls; a further rest beyond that which He gives us when we come to Him. We first rest in Jesus by faith, and then we rest in Him by obedience. The first rest He gives through His death; the further rest we find through copying His life.

Lastly, we secure this rest by _learning of Christ_. "Learn of Me, for I am meek and lowly in heart: and ye shall find rest unto your souls." We are to be workers with Christ, taking His yoke upon us; and, at the same time, we are to be scholars in Christ's school, learning of Him. We are to learn _of_ Christ, and to learn _Christ_; He is both Teacher and lesson. His gentleness of heart fits Him to teach, and makes Him the best illustration of His own teaching. If we can become as He is, we shall rest as He does. The lowly in heart will be restful of heart. Now, as we come to the table of communion, may we find to the full that rest of which we have been speaking, for the Great Rest-Giver's sake!

Amen.