第8章 UNDER THE APPLE TREE.(1)

"I sat down under His shadow with great delight, and His fruit was sweet to my taste."--Solomon's Song ii. 3.

Christ _known should be Christ used_. The spouse knew her Beloved to be like a fruit-bearing tree, and at once she sat under His shadow, and fed upon His fruit. It is a pity that we know so much about Christ, and yet enjoy Him so little. May our experience keep pace with our knowledge, and may that experience be composed of a practical using of our Lord! Jesus casts a shadow, let us sit under it: Jesus yields fruit, let us taste the sweetness of it.

Depend upon it that the way to learn more is to use what you know; and, moreover, the way to learn a truth thoroughly is to learn it experimentally. You know a doctrine beyond all fear of contradiction when you have proved it for yourself by personal test and trial. The bride in the song as good as says, "I am certain that my Beloved casts a shadow, for I have sat under it, and I am persuaded that He bears sweet fruit, for I have tasted of it." The best way of demonstrating the power of Christ to save is to trust in Him and be saved yourself; and of all those who are sure of the divinity of our holy faith, there are none so certain as those who feel its divine power upon themselves. You may reason yourself into a belief of the gospel, and you may by further reasoning keep yourself orthodox; but a personal trial, and an inward knowing of the truth, are incomparably the best evidences.

If Jesus be as an apple tree among the trees of the wood, do not keep away from Him, but sit under His shadow, and taste His fruit.

He is a Saviour; do not believe the fact and yet remain unsaved.

As far as Christ is known to you, so far make use of Him. Is not this sound common-sense?

We would further remark that _we are at liberty to make every possible use of Christ_. Shadow and fruit may both be enjoyed.

Christ in His infinite condescension exists for needy souls. Oh, let us say it over again: it is a bold word, but it is true,--as Christ Jesus, our Lord exists for the benefit of His people. A

Saviour only exists to save. A physician lives to heal. The Good Shepherd lives, yea, dies, for His sheep. Our Lord Jesus Christ hath wrapped us about His heart; we are intimately interwoven with all His offices, with all His honours, with all His traits of character, with all that He has done, and with all that He has yet to do. The 'sinners' Friend lives for sinners, and sinners may have Him and use Him to the uttermost. He is as free to us as the air we breathe. What are fountains for, but that the thirsty may drink? What is the harbour for but that storm-tossed barques may there find refuge? What is Christ for but that poor guilty ones like ourselves may come to Him and look and live, and afterwards may have all our needs supplied out of His fulness?

We have thus the door set open for us, and we pray that the Holy Spirit may help us to enter in while we notice in the text two things which we pray that you may enjoy to the full. First, _the heart's rest in Christ:_ "I sat down under His shadow with great delight." And, secondly, _the heart's refreshment in Christ:_ "His fruit was sweet to my taste."

I. To begin with, we have here the heart's rest in Christ. To set this forth, let us notice the character of the person who uttered this sentence. She who said, "I sat down under His shadow with great delight," was one who _had known before what weary travel meant, and therefore valued rest;_ for the man who has never laboured knows nothing of the sweetness of repose. The loafer who has eaten bread he never earned, from whose brow there never oozed a drop of honest sweat, does not deserve rest, and knows not what it is. It is to the labouring man that rest is sweet; and when at last we come, toil-worn with many miles of weary plodding, to a shaded place where we may comfortably sit down, then are we filled with delight.

The spouse had been seeking her Beloved, and in looking for Him she had asked where she was likely to find Him. "Tell me," says she, "O Thou whom my soul loveth, where Thou feedest, where Thou makest Thy flock to rest at noon." The answer was given to her, "Go thy way forth by the footsteps of the flock." She did go her way; but, after a while, she came to this resolution: "I will _sit down_ under His shadow."

Many of you have been sorely wearied with going your way to find peace. Some of you tried ceremonies, and trusted in them, and the priest came to your help; but he mocked your heart's distress.

Others of you sought by various systems of thought to come to an anchorage; but, tossed from billow to billow, you found no rest upon the seething sea of speculation. More of you tried by your good works to gain rest to your consciences. You multiplied your prayers, you poured out floods of tears, you hoped, by almsgiving and by the like, that some merit might accrue to you, and that your heart might feel acceptance with God, and so have rest. You toiled and toiled, like the men that were in the vessel with Jonah when they rowed hard to bring their ship to land, but could not, for the sea wrought and was tempestuous. There was no escape for you that way, and so you were driven to another way, even to rest in Jesus. My heart looks back to the time when I was under a sense of sin, and sought with all my soul to find peace, but could not discover it, high or low, in any place beneath the sky; yet when "I saw one hanging on a tree," as the Substitute for sin, then my heart sat down under His shadow with great delight. My heart reasoned thus with herself,--Did Jesus suffer in my stead? Then I shall not suffer. Did He bear my sin? Then I do not bear it. Did God accept His Son as my Substitute? Then He will never smite _me_. Was Jesus acceptable with God as my Sacrifice? Then what contents the Lord may well enough content me, and so I will go no farther, but: "sit down under His shadow," and enjoy a delightful rest.