第86章 THE SIN-BEARER.(4)
III. The apostle then speaks of the healing of our diseases by Christ's death: "By whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls."
We were healed, and we remain so. It is not a thing to be done in the future; it has been wrought. Peter describes our disease in the words which compose verse twenty-five. What was it, then?
First, it was _brutishness_. "Ye were as sheep." Sin has made us so that we are only fit to be compared to beasts, and to those of the least intelligence. Sometimes the Scripture compares the unregenerate man to an ass. Man is said to be "born like a wild ass's colt." Amos likens Israel to the "kine of Bashan", and he saith to them, "Ye shall go out at the breaches, every cow at that which is before her." David compared himself to behemoth: "So foolish was I, and ignorant: I was as a beast before Thee." We are nothing better than beasts until Christ comes to us. But we are not beasts after that: a living, heavenly, spiritual nature is created within us when we come into contact with our Redeemer. We still carry about with us the old brutish nature, but by the grace of God it is put in subjection, and kept there; and our fellowship now is with the Father, and with His Son Jesus Christ. We "were as sheep," but we are now men redeemed unto God.
We are cured also of the _proneness to wander_ which is so remarkable in sheep. "Ye were as sheep going astray," always going astray, loving to go astray, delighting in it, never so happy as when they are wandering away from the fold. We wander still, but not as sheep wander: we now seek the right way, and desire to follow the Lamb whithersoever He goeth. If we wander, it is through ignorance or temptation. We can truly say, "My soul followeth hard after Thee." Our Lord's cross has nailed us fast as to hands and feet: we cannot now run greedily after iniquity; rather do we say, "Return unto thy rest, O my soul; for the Lord hath dealt bountifully with thee!"
"My wanderings, Lord, are at an end, I'm now return'd to Thee:
Be Thou my Father and my Friend, Be all in all to me."
Another disease of ours was _inability to return:_ "Ye were as sheep going astray; but are now returned." Dogs and even swine are more likely to return home than wandering sheep. But now, beloved, though we wandered, we have returned, and do still return to our Shepherd. Like Noah's dove, we have found no rest for the sole of our foot anywhere out of the ark, and therefore we return unto Him, and He graciously pulls us in unto Him. If we wander at any time, we bless God that there is a sacred something within us which will not let us rest, and there is a far more powerful something above us which draws us back. We are like the needle in the compass: touch that needle with your finger, and compel it to point to the east, or to the south, and it may do so for the moment; but take away the pressure, and in an instant it returns to the pole. So we must go back to Jesus; we must return to the Bishop of our souls. Our soul cries, "Whom have I in heaven but Thee? and there is none upon earth that I desire beside Thee."
Thus, by the virtue of our Lord's death, an immortal love is created in us, which leads us to seek His face, and renew our fellowship with Him.
Our Lord's death has also cured us of our _readiness to follow other leaders_. If one sheep goes through a gap in the hedge, the whole flock will follow. We have been accustomed to follow ringleaders in sin or in error: we have been too ready to follow custom, and to do that which is judged proper, respectable, and usual: but now we are resolved to follow none but Jesus, according to His word, "My sheep hear My voice, and I know them, and they follow Me. A stranger will they not follow, but will flee from him: for they know not the voice of strangers." For my own part, I am resolved to follow no human leader. Faith in Jesus creates a sacred independence of mind. We have learned so entire a dependence upon our crucified Lord that we have none to spare for men.
Finally, beloved friends, when we were wandering we were like sheep _exposed to wolves_, but we are delivered from this by being near the Shepherd. We were in danger of death, in danger from the devil, in danger from a thousand temptations, which, like ravenous beasts, prowled around us. Having ended our wandering, we are now in a place of safety. When the lion roars, we are driven the closer to the Shepherd, and rejoice that His crook protects us. He says, "My sheep hear My voice, and I know them, and they follow Me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand."
What a wonderful work of grace has been wrought in us! We owe all this, not to the teaching of Christ, though that has helped us greatly; not to the example of Christ, though that is charming us into a diligent copying of it; but we owe it all to His stripes:
"By whose stripes ye were healed." Brethren, we preach Christ crucified, because we have been saved by Christ crucified. His death is the death of our sins. We can never give up the doctrine of Christ's substitutionary sacrifice, for it is the power by which we hope to be made holy. Not only are we washed from guilt in His blood, but by that blood we overcome sin. Never, so long as breath or pulse remains, can we conceal the blessed truth that He "His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness." The Lord give us to know much more of this than I can speak, for Jesus Christ's sake! Amen.