第100章

[The history of this part of my father's life may justly include some mention of his religious views. For although, as he points out, he did not give continuous systematic thought to religious questions, yet we know from his own words that about this time (1836-39) the subject was much before his mind.

In his published works he was reticent on the matter of religion, and what he has left on the subject was not written with a view to publication. (As an exception may be mentioned, a few words of concurrence with Dr. Abbot's 'Truths for the Times,' which my father allowed to be published in the "Index".)I believe that his reticence arose from several causes. He felt strongly that a man's religion is an essentially private matter, and one concerning himself alone. This is indicated by the following extract from a letter of 1879:--(Addressed to Mr. J. Fordyce, and published by him in his 'Aspects of Scepticism,' 1883.)"What my own views may be is a question of no consequence to any one but myself. But, as you ask, I may state that my judgment often fluctuates...In my most extreme fluctuations I have never been an Atheist in the sense of denying the existence of a God. I think that generally (and more and more as I grow older), but not always, that an Agnostic would be the more correct description of my state of mind."He naturally shrank from wounding the sensibilities of others in religious matters, and he was also influenced by the consciousness that a man ought not to publish on a subject to which he has not given special and continuous thought. That he felt this caution to apply to himself in the matter of religion is shown in a letter to Dr. F.E. Abbot, of Cambridge, U.S. (September 6, 1871). After explaining that the weakness arising from his bad health prevented him from feeling "equal to deep reflection, on the deepest subject which can fill a man's mind," he goes on to say: "With respect to my former notes to you, I quite forget their contents. I have to write many letters, and can reflect but little on what I write; but Ifully believe and hope that I have never written a word, which at the time I did not think; but I think you will agree with me, that anything which is to be given to the public ought to be maturely weighed and cautiously put.

It never occurred to me that you would wish to print any extract from my notes: if it had, I would have kept a copy. I put 'private' from habit, only as yet partially acquired, from some hasty notes of mine having been printed, which were not in the least degree worth printing, though otherwise unobjectionable. It is simply ridiculous to suppose that my former note to you would be worth sending to me, with any part marked which you desire to print; but if you like to do so, I will at once say whether Ishould have any objection. I feel in some degree unwilling to express myself publicly on religious subjects, as I do not feel that I have thought deeply enough to justify any publicity."I may also quote from another letter to Dr. Abbot (November 16, 1871), in which my father gives more fully his reasons for not feeling competent to write on religious and moral subjects:--"I can say with entire truth that I feel honoured by your request that Ishould become a contributor to the "Index", and am much obliged for the draft. I fully, also, subscribe to the proposition that it is the duty of every one to spread what he believes to be the truth; and I honour you for doing so, with so much devotion and zeal. But I cannot comply with your request for the following reasons; and excuse me for giving them in some detail, as I should be very sorry to appear in your eyes ungracious. My health is very weak: I NEVER pass 24 hours without many hours of discomfort, when I can do nothing whatever. I have thus, also, lost two whole consecutive months this season. Owing to this weakness, and my head being often giddy, I am unable to master new subjects requiring much thought, and can deal only with old materials. At no time am I a quick thinker or writer: whatever I have done in science has solely been by long pondering, patience and industry.

"Now I have never systematically thought much on religion in relation to science, or on morals in relation to society; and without steadily keeping my mind on such subjects for a LONG period, I am really incapable of writing anything worth sending to the 'Index'."He was more than once asked to give his views on religion, and he had, as a rule, no objection to doing so in a private letter. Thus in answer to a Dutch student he wrote (April 2, 1873):--"I am sure you will excuse my writing at length, when I tell you that Ihave long been much out of health, and am now staying away from my home for rest.

"It is impossible to answer your question briefly; and I am not sure that Icould do so, even if I wrote at some length. But I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide. I am aware that if we admit a first cause, the mind still craves to know whence it came, and how it arose. Nor can Ioverlook the difficulty from the immense amount of suffering through the world. I am, also, induced to defer to a certain extent to the judgment of the many able men who have fully believed in God; but here again I see how poor an argument this is. The safest conclusion seems to me that the whole subject is beyond the scope of man's intellect; but man can do his duty."Again in 1879 he was applied to by a German student, in a similar manner.

The letter was answered by a member of my father's family, who wrote:--"Mr. Darwin begs me to say that he receives so many letters, that he cannot answer them all.