第229章 CHAPTER XXXI(6)

After drunkenness, the besetting sin which is supposed to explain the impoverishment of the peasantry is incorrigible laziness. On that subject I feel inclined to put in a plea of extenuating circumstances in favour of the muzhik. Certainly he is very slow in his movements--slower perhaps than the English rustic--and he has a marvellous capacity for wasting valuable time without any perceptible qualms of conscience; but he is in this respect, if I

may use a favourite phrase of the Social Scientists, "the product of environment." To the proprietors who habitually reproach him with time-wasting he might reply with a very strong tu quoque argument, and to all the other classes the argument might likewise be addressed. The St. Petersburg official, for example, who writes edifying disquisitions about peasant indolence, considers that for himself attendance at his office for four hours, a large portion of which is devoted to the unproductive labour of cigarette smoking, constitutes a very fair day's work. The truth is that in Russia the struggle for life is not nearly so intense as in more densely populated countries, and society is so constituted that all can live without very strenuous exertion. The Russians seem, therefore, to the traveller who comes from the West an indolent, apathetic race. If the traveller happens to come from the East--

especially if he has been living among pastoral races--the Russians will appear to him energetic and laborious. Their character in this respect corresponds to their geographical position: they stand midway between the laborious, painstaking, industrious population of Western Europe and the indolent, undisciplined, spasmodically energetic populations of Central Asia. They are capable of effecting much by vigorous, intermittent effort--witness the peasant at harvest-time, or the St. Petersburg official when some big legislative project has to be submitted to the Emperor within a given time--but they have not yet learned regular laborious habits.

In short, the Russians might move the world if it could be done by a jerk, but they are still deficient in that calm perseverance and dogged tenacity which characterise the Teutonic race.

Without seeking further to determine how far the moral defects of the peasantry have a deleterious influence on their material welfare, I proceed to examine the external causes which are generally supposed to contribute largely to their impoverishment, and will deal first with the evils of peasant self-government.

That the peasant self-government is very far from being in a satisfactory condition must be admitted by any impartial observer.

The more laborious and well-to-do peasants, unless they wish to abuse their position directly or indirectly for their own advantage, try to escape election as office-bearers, and leave the administration in the hands of the less respectable members. Not unfrequently a Volost Elder trades with the money he collects as dues or taxes; and sometimes, when he becomes insolvent, the peasants have to pay their taxes and dues a second time. The Village Assemblies, too, have become worse than they were in the days of serfage. At that time the Heads of Households--who, it must be remembered, have alone a voice in the decisions--were few in number, laborious, and well-to-do, and they kept the lazy, unruly members under strict control. Now that the large families have been broken up and almost every adult peasant is Head of a Household, the Communal affairs are sometimes decided by a noisy majority; and certain Communal decisions may be obtained by "treating the Mir"--that is to say, by supplying a certain amount of vodka. Often I have heard old peasants speak of these things, and finish their recital by some such remark as this: "There is no order now; the people have been spoiled; it was better in the time of the masters."

These evils are very real, and I have no desire to extenuate them, but I believe they are by no means so great as is commonly supposed. If the lazy, worthless members of the Commune had really the direction of Communal affairs we should find that in the Northern Agricultural Zone, where it is necessary to manure the soil, the periodical redistributions of the Communal land would be very frequent; for in a new distribution the lazy peasant has a good chance of getting a well-manured lot in exchange for the lot which he has exhausted. In reality, so far as my observations extend, these general distributions of the land are not more frequent than they were before.

Of the various functions of the peasant self-government the judicial are perhaps the most frequently and the most severely criticised. And certainly not without reason, for the Volost Courts are too often accessible to the influence of alcohol, and in some districts the peasants say that he who becomes a judge takes a sin on his soul. I am not at all sure, however, that it would be well to abolish these courts altogether, as some people propose.

In many respects they are better suited to peasant requirements than the ordinary tribunals. Their procedure is infinitely simpler, more expeditious, and incomparably less expensive, and they are guided by traditional custom and plain common-sense, whereas the ordinary tribunals have to judge according to the civil law, which is unknown to the peasantry and not always applicable to their affairs.